Iza kungekudala

Iminyaka eyizigidi ngaphambi kwee-empayarho, iingqungquthela nememori yoBungangamsha ngokwalo, iMhlabani yayiyiHlabathi EliLuhlaza kuphela: ilabhoratri ekude apho iSpulves zaziphuhlisa khona iprojekthi eyayinokutshintsha ikamva lelizwe lonke.

Phakathi kwezinto ezenziwayo kwi-ayini, ulawulo lwezempi kunye nobomi obuphathwa njengobezilwanyana zovavanyo, isidalwa esingalindelwanga siyavukela abasidaliyo. Bayibiza ngokuba yi-Montarion. Siza kuba sesokuqala.

Emva kokukhulula abantu ababeboshiwe nokubakhokela ekhululekweni, uMontarion uya ngaphezu kokuba ngumgwegwe: uya kuba sisiqalo sendalo, somqondiso nengxaki engeyomfihlo eza kudlula kwiinkulungwane zeminyaka.

Ngelo xesha, uKhar’Ka, umkhuzi weSpulve nomdlali kwiProjekthi yeHlabathi eliLuhlaza, ufumana umyalelo oya kumiselisa lonke Iimbali zexesha elizayo: ukuhlala eMhlabeni, ukuqwalasela uhlobo olutsha nokugqiba ukuba lolu hlobo luyafaneleka na ukuba luphile.

Ephakathi kokuthembeka kwakhe kubantu bakhe nengxolo ebangelwa nguMontarion, uKhar’Ka ubukela ukuzalwa kweBuntu, ulandelele lwefuthe elingenakwenzeka, kunye nesinyathelo sokuqala sesimfihlo esiza kuba ke sikhokelela egameni elithi José Monteiro.

UMontarion Wokuqala: Ukuvela Okumnyama Kobuntu kubonisa, ngendlela enobukhulu obumangalisayo, ukuvela kwenene kobuntu, ukuzalwa kwenganekwane yeMontarion kunye nenyathelo lokuqala lomgcini oza kuba yilizwekazi elizukukhusela ikamva lehlabathi kungekudala emva koko.

José Monteiro uthe ewe.

Amaxesha amathathu. Kwaye okokuqala ukususela ekuqaleni kweMijikelo eNkulu, indalo yonke yaqala ukuhlangana.

Unyaka omnye ukuya kude kube yiManyano.

Izigidi zeenyani ngoku zihambela kwikamva elinye. Umhlaba uya kunyamalala. Amabali aya kuyeka ukubakho. Impucuko yonke iya kucinywa.

Kodwa uBuntu buya kusinda. Okanye ubuncinci yiloo nto wonke umntu wayekholelwa kuyo.

Kwindalo iphela ekude naleyo apho i-José Monteiro ibiza i-“sins” ezintathu, kukho uMhlaba owahlukileyo kuzo zonke ezinye.

Umhlaba oya kuhlala.

Xa ukudibana kuqala, iplanethi ivuka kwinyaniso ekungekho mpucuko iyaziyo: phakathi kweenguqulelo ezingapheliyo zoMhlaba ezisasazeke kwindalo yonke, iya kuba yiyo eya kusebenza njenge-ankile yoMhlaba weNdalo enye.

Kwaye ngesi sityhilelo kuza esinye.

Ukuze uBuntu buwele uManyano, ubuncinane umntu omnye osuka kuloo Mhlaba kuya kufuneka ahlale ephila xa ukuhlangana kuphelile.

Ukuba owokugqibela uyafa... inyambalala yabantu bezinye iindalo iya kunyamalala kunye naye.

Umhlaba uqwalasela iintlobo ezazalelwa kumphezulu wawo.

Iimfazwe. Ukuphela. Iilwandlekazi ezingcolisekileyo. Amahlathi atshatyalalisiwe. Umoya otshintshiweyo.

Amawaka eminyaka yobundlobongela obujoliswe kwakwelo hlabathi lenze ubomi bube nokwenzeka.

Kwaye wenza isigqibo.

Uluntu aluyi kungena kwiNdawo entsha.

Emva koko kuqalisa eyona mfazwe inkulu ezakha zajamelana nayo.

Akukho mkhosi wotshaba. Akukho planethi yokubalekela kuyo. Akukho sixhobo sinokubulala umchasi.

Ngenxa yokuba utshaba ngumhlaba ongaphantsi kweenyawo zakho. Iilwandle. Umoya. Imozulu. Umhlaba ngokwawo.

Njengoko iibhiliyoni zabantu zinyamalala, i-José Monteiro iqala ukuqonda ukuba iintlekele azikho iingozi.

Iplanethi iyazingela.

Kwaye inenjongo enye kuphela: yehlisa inani labantu libe nguziro phambi koManyano.

I-José kunye ne-Alberto zitsalwa emfazweni apho ukuphumelela akuthethi ukoyisa uMhlaba. Kuthetha nje ukusinda kuyo.

Unyaka omnye. Emva koko iinyanga. Iiveki. Iintsuku. Iiyure.

Uluntu lusondela esiphelweni njengoko intaphane yendalo iphela isiya ekudibaneni.

Kwaye xa kushiyeke abantu abambalwa, kuya kuvela umbuzo wokuba akukho mntu wakha wacinga ukuba kufuneka aphendule:

ngubani oza kuba ngowokugqibela?

José? Alberto? Omnye umntu?

Mhlawumbi akukho mntu waziyo.

Kuba ukugcina lonke uBuntu... kwanele ukuba umntu omnye aqhubeke nokuphefumla xa indalo iphela iba yinto enye.

UThixo wabugcina uBuntu ngonaphakade.

AyingoBuntu nje obunye. Zonke.

Imihlaba engapheliyo. Iibhiliyoni zempucuko. Iindalo ezingenakubalwa ezizalwa kumabali ka-Umgcini Montarion.

Ihlabathi litshintshile. Iinkulungwane zatshintsha. Amabali atshintshile.

Kodwa abantu baziphindaphinde.

Imfazwe. Intiyo. Ukubawa. Uloyiso. Ukutshatyalaliswa.

Ehlabathini emva kwehlabathi, uBuntu bakhula, balawula iplanethi eyayiyidalile kwaye yaphela ngokuhambisa iingxabano zayo kwiinkwenkwezi.

De uThixo afikelele kwisigqibo.

Uluntu lwalungengamava angahambi kakuhle.

Yayisisibetho esasasazeka kwindalo ngokwayo.

Kwaye wasivakalisa isigwebo.

Iintlobo zabantu ziya kucinywa.

Ayiveli kuMhlaba omnye. Ayiveli kwiNdawo yonke. Kuzo zonke.

Xa abantu bokuqala beqala ukuyeka ukubakho, iinguqulelo ezahlukeneyo ze-José Monteiro zivakalelwa kukuba akukho namnye kubo omele azive: ezinye iindawo zazo ziyanyamalala.

Amajoni. Ookumkani. Izazinzulu. Izaphuli-mthetho. Ababhali. Amadoda asindise uBuntu. Amadoda angaphumelelanga. KUNYE noJosés abaye baba yile nto kanye bafunga ngayo ukulwa.

Okokuqala, iinguqulelo ze-José Monteiro ezivela kwizinto eziyinyani ezingafanele zihlangane ziya kufuneka zilwe kunye.

Kodwa asinguye wonke umntu ofuna ukumnqanda uThixo. Abanye bakholelwa ukuba unyanisile.

Kwaye njengoko imfazwe iqala ukwahlula i-Josés ngokwabo, enye into engenakwenzeka ifunyenwe.

Kuzo zonke ezi nyaniso kukho kwakhona i-Alberto.

UThixo udale iindidi ezininzi. Umgcini wenze amabali akwazi ukuba lihlabathi.

Ngoku, izidalwa ezikula mabali kuya kufuneka ziphendule umbuzo onokumisela ikamva labo bonke ubukho:

Ukuba uThixo udale ukuba nokwenzeka kobomi, ngaba ukwanelungelo lokugqiba ukuba uhlobo oluthile luphulukene nini nelungelo lalo lokuphila?

Imfazwe yoBuntu ayisayi kuphinda ilwe eMhlabeni.

Iya kuliwa noMdali wakho.

Emva kweziganeko ze-Echo yokugqibela yeZithunzi: Uthuthu kunye neGazi, ukujongana ngezikhondo zamehlo kuqala phakathi kwabantwana be-José Monteiro kunye ne-Alberto Costa — Azarado. I-ubukrelekrele bokwenziwa ifumana amandla kwaye, yahlulwe, abantwana balungiselela imfazwe.

Kudala ngaphambi kokunyuka kwabantu, iintlanga ezimbini ezinamandla zawela iindlela ezinzulu ngaphakathi kwendalo iphela: i-Spulves entsonkothileyo kunye neeReptilians ezilawulayo. Oko kwaqala njengentlanganiso yokuhlola kunye nomdla ngokukhawuleza yajika yaba yingxabano engenakuphepheka. Le uthotho lweencwadi ezintathu ityhila imvelaphi yentiyo yookhokho phakathi kwezi ntlobo, isivumelwano esasithembisa uxolo... kunye negazi elitywine isiphelo sayo. Ibali elaqalisa imfazwe yeminyaka eliwaka liqala apha.

Ngaphambi kweemfazwe phakathi kwabantu noomatshini, ngaphambi kweemfazwe phakathi kwabantu nabaphambukeli, kwakukho iMars. Isijikelezi-langa esihlala abantu abaziingxilimbela, abagcini bemfihlelo yamandulo. Kodwa uxolo lwanqunyulwa ngokufika kwezilwanyana ezirhubuluzayo, amaqhinga angenalusini afuna amandla kunye nokongamela.

Le ncwadi ichaza ungquzulwano olukhulu phakathi kweeplanethi: uhlaselo olukhohlakeleyo lwezilwanyana ezirhubuluzayo kuMars, ukuxhathisa ngokukrakra kwe-colossi, kunye nokuqala kongquzulwano. Ingxelo yokungcatshwa, intshabalalo nemvelaphi, apho izigebenga nezilwanyana ezirhubuluzayo zajongana khona yaye umnyele awuzange ufane.

I-José Monteiro igcine i-Universe. Akukho mntu ukhumbulayo.

Emva komanyano lwazo zonke izinto zokwenyani, i-José yavuka kwi-Porto, kwihlabathi apho i-Brunix, abantwana bakhe, i-Druids, i-Reptilians kunye nazo zonke iimpucuko awayezazi azizange zibekho. Egwetyelwe ukuba nguye yedwa umgcini weenkumbulo zakhe, wayiguqula yonke into awayenayo yaba yingqokelela yeencwadi ezafunyanwa lihlabathi njengentsomi yenzululwazi.

Kwiminyaka kamva, umbutho karhulumente oyimfihlo unkqonkqoza emnyango.

Efihliweyo kwihlabathi, loo arhente ikhusela iMbali ngomnyango omnye okwaziyo ukukhokelela abahambi bayo kuyo nayiphi na indawo kunye nexesha elidlulileyo. Yiwele nje ucinga ngendawo ekuyiwa kuyo. Ucango lunyamekela ukufumana indawo apho kungekho mntu unokubona ukufika kwakhe.

Kangangeenkulungwane, abameli bayo babethintela iimfazwe, amayelenqe nabahambi ekuguquleni ikhondo loluntu. De iMbali ngokwayo iqalise ukutshintsha.

Imiyalezo ebhekiswe kwi-José ibonakale kwiindawo ezivaliweyo kangangeenkulungwane. Isimboli se-Montarion sivela kumaxwebhu amandulo. Oovimba bachaza iziganeko, izidalwa, nempucuko ekhoyo kuphela kwiincwadi azibhalileyo.

Umntu, okanye into ethile, uguqula ixesha elidlulileyo ukwakha umnyango kule ndalo iphela.

Uqeshwe ngokuba yindoda kuphela ekwazi ukuqaphela iimpawu zenyani ecinyiweyo, i-José iqala ukuhamba kwiinkulungwane. Kodwa uthumo ngalunye lutyhila inxalenye yesicwangciso esikhulu ngakumbi: ukuqonda okupheliswe lumanyano lwendalo iphela kuguqula iMbali, isiganeko emva kwesiganeko, ukudala imvelaphi yayo kunye nokuqinisekisa ukuba, ngeli xesha, ayisoze icinywe.

Kwaye eli qumrhu lazi ixabiso kuphela elikwaziyo ukwenza i-José ingcatshe i-arhente. Ithuba lokubuyisela i-Brunix, abantwana kunye nabo bonke abo beNdalo yonke beba kuye.

Njengoko imfazwe engabonakaliyo isasazeka kwixesha elidlulileyo, i-José iya kufuneka ithathe isigqibo sokuba ikhusele ihlabathi elakhelwe phezu kokulibala okanye ukuvula indlela yokubuyiswa kwenyani egwetyiweyo.

Ngenxa yokuba ixesha elidlulileyo alizange life. Kwakungavumelekanga ukuba kubekho.

I-José Monteiro iphumelele oko kungekho Montarion iphumelele ukususela ekuqaleni kweMijikelo emikhulu. Uthethathethwano neNdalo ngokwayo.

Wala ukuba nguMlawuli, wathintela ukuhlangana kwezinto zokwenyani kwaye watshabalalisa imbewu yeubukrelekrele bokwenziwa eyayiza kubangela iMfazwe yeeNdlalifa. Okokuqala, ikamva liyekile ukubhalwa. Kodwa inkululeko yeza ngexabiso.

Njengenxalenye yesivumelwano, xa abantwana babo abangabantu begqiba iminyaka engamashumi amabini, baya kubizelwa kwiZiko leNdalo yonke. UGabriel noDaniel babeza kunikwa ithuba lokufumana ulwazi oluqokelelwe yimpucuko esithoba yeBhunga kwaye babeza kuyeka ukuguga ngokwebhayoloji.

Abayi kuba bangafi. Babengayi kugula okanye baguge, kodwa babenokufa. Babenokubulawa. Kwaye akukho Mthetho wePrimordial oya kugxeka iintlobo ezijongene nokufa kwakhe.

Injongo yabo iya kuba kukufumana into engazange ibonwe liBhunga, okanye iDruids, okanye iNdalo ngokwayo: indlela yokuzinzisa zonke iindalo ngaphandle kokuzinyanzela ukuba zihlangane zibe yinyani enye.

Kwiminyaka engamashumi amabini kamva, umnxeba uyafika.

Ilungiselelwe nguSofia ngeSpulve science, imbali yeNdalo yonke, iqhinga, ifilosofi kunye nokulwa, abazalwana ababini bangena kwiBhunga njengamadoda akhululekileyo. Kuya kufuneka baye kanye kuphela ngonyaka kwaye baya kukwazi ukuzakhela ubomi babo. Nangona kunjalo, indalo iphela ihlala yenzakele.

Unxibelelwano phakathi kwezinto zokwenyani luyanyamalala kwaye kuya kufika ixesha apho kungekho manyano, isisombululo okanye umbingelelo unokuzisindisa.

Kwindawo yogcino-mpepha yeBhunga, uGabriel noDaniel bafumanisa ukuba impendulo isenokufikelela kwisigqibo abafikelela kuso ebantwaneni: isango alimthuthi ngokwenene umntu esithubeni. Gqiba iNdalo yonke ukuba sele kwelinye icala.

Ukuba kunokwenzeka ukukholisa iNdalo yonke ukuba umntu ukwenye indawo, mhlawumbi kunokwenzeka ukwenza izigidi zendalo ziqaphele ukuba ziyinxalenye yenkqubo efanayo ngaphandle kokutshabalalisa okanye ukudibanisa.

Ukuze bangqine le ngcamango, abazalwana kuya kufuneka bawele imida engazange igqitywe yimpucuko, bayichase imithetho esisiseko yobukho, baze basinde kubo bonke abo bakhetha isicombululo esaziwayo kwithemba elingenakwenzeka.

Kodwa ixesha eliyekile ukudlula emizimbeni yabo liya kuqhubeka lithatha abantu ababathandayo.

Kwaye xa uGabriel noDaniel beqala ukukhuthaza iindlela ezahlukeneyo zokusindisa ubukho, baya kufumanisa ukuba eyona ngozi inkulu ayinakulala kwindalo iphela efayo. Inokuba phakathi kwezi zimbini.

José Monteiro yaphula isiprofeto. Ngoku, abantwana bakho kuya kufuneka babonise ukuba ikamva elingenandawo ekuyiwa kuyo lifanele ukuphila.

Wanceda ekudaleni uBuntu ukuze aphumelele imfazwe. Kangangezigidi zeminyaka, yaba ngumgcini wayo yedwa.

Xa i-Spulves ishiya i-Blue World, i-Khar’Ka inikwe umsebenzi wokugqibela: ukuhlala eMhlabeni, ukujonga ukuvela kweentlobo ezintsha, kwaye ulumkise abantu bayo ukuba abantu baba yingozi. Engavumelekanga ukuba aphazamise, kufuneka achithe iwaka leminyaka kumagumbi okunqunyanyiswa, evuka kuphela ukuvavanya inkqubela yovavanyo.

Kodwa ukususela ekuvukeni kokuqala, i-Khar’Ka iyaqonda ukuba kukho into engalunganga.

Abantu abazange basinde nje kuphela kodwa baqalisa ukusasazeka kulo lonke ihlabathi. Phakathi kwabo kukho igazi le-Montarion, umntu ongaqhelekanga owakhulula amabanjwa okuqala kwiibhubhoratri ze-Spulves waza wachaza ukubuya kwalowo wayemnike igama lakhe. Okukhona i-Khar’Ka iphanda lo mnombo, kokukhona ifumana iziganeko ebekungafanelanga ukuba zibekho: iisimboli ezikrolwe phambi kwempucuko eyadalayo, imiyalezo ebhalwe ngeelwimi engekazalwa, kunye neziprofeto ezibonakala ziyalazi ikamva.

Kuyo yonke iminyaka, i-Khar’Ka ibukele ukuzalwa nokuwa kwempucuko. Ibona iindwendwe ezivela kwiinkwenkwezi zizibonakalisa njengoothixo, ubukhosi babantu buguqulwa baba zizixhobo zemfazwe yangaphandle, kunye namandla obugqi alwela ukongamela emhlabeni. Ayikwazi ukuhlala ingakhathali, iqala ukuphula imiyalelo ye-Spulves, ukukhusela abantu, ukutshabalalisa imikhosi eyimfihlo kunye nokucima kwimbali imikhondo yabo bafuna ukugqilaza uBuntu.

Ungenelelo ngalunye, nangona kunjalo, lumsondeza kakhulu koko woyika kakhulu: ukuba ngumngcatshi emehlweni abantu bakhe.

Iinkulungwane kamva, phakathi kwamaMaya, i-Khar’Ka ifumana ilitye elidala kunalo naliphi na ixesha lokuhamba elaziwayo. Igama elingenakwenzeka libhalwe kuyo: José Monteiro. Igama lendoda elabhalwa kwakudala ngaphambi kokuba kubekho iPortugal, ulwimi lwesiPhuthukezi okanye ihlabathi apho yayiza kuzalelwa khona.

Ukufunyanwa kuqala ukukhangela okuya kuwela amazwekazi kunye newaka leminyaka. Imibutho eyimfihlo yoluntu iba ziindlalifa zolwazi lwe-Khar’Ka. Abanye bafunga ukukhusela isiprofeto sikaMontarion; abanye bakholelwa ukuba i-José iya kuba noxanduva lokuphela kweNdalo yonke kwaye ifune ukuthintela ukuzalwa kwayo. Okwangoku, iintshaba ezindala zibuya, oothixo bobuxoki baphinda bafumane amandla, kwaye i-Spulves iqala ukukrokrela ukuba umlindi wabo uyekile ukuba ngumbukeli.

Njengoko uluntu lungena kwinkulungwane yeemfazwe, oomatshini kunye nezixhobo ezikwaziyo ukutshabalalisa iplanethi, i-Khar’Ka ijongene nombuzo wayo omkhulu: ngaba iintlobo ezikhuselweyo kwizigidi zeminyaka zifanelwe ngokwenene ukuphila?

Impendulo iya kuza xa abadali bebuyela kwiBlue World ukuze bagqibezele ityala eliqale ekuqaleni koBuntu. Ejongene nesongelo sokutshatyalaliswa, iiNdlalifa zeMfihlo zikhangela indoda egama layo liwele ixesha, ngelixa i-Khar’Ka ifumanisa ukuba i-Montarion ayizange ibe yigazi nje.

Ngumjikelo. Kwaye i-José Monteiro sisiganeko apho yonke iMbali ilungiselela.

Ehlulwe phakathi kokunyaniseka kubantu bakhe kunye nothando lweentlobo azibonileyo zikhula, i-Khar’Ka kuya kufuneka yaphule isifungo esamgcina engumbanjwa woMhlaba kwaye yenze ukhetho lokugqibela: ukunikezela ngoBuntu kubadali bayo okanye ukuqala imfazwe ekwaziyo. ukugxeka zonke iimpucuko afungele ukuzikhusela.

Ngenxa yokuba i-Khar’Ka yayishiywe eMhlabeni ukuze ithathe isigqibo sokuba uBuntu bufanele bufe nini. Kodwa abadali bayo abazange bacinge ukuba uya kufunda ukukholelwa kuyo.

Wanceda ekudaleni uBuntu ukuze aphumelele imfazwe. Kangangezigidi zeminyaka, yaba ngumgcini wayo yedwa.

Xa i-Spulves ishiya i-Blue World, i-Khar’Ka inikwe umsebenzi wokugqibela: ukuhlala eMhlabeni, ukujonga ukuvela kweentlobo ezintsha, kwaye ulumkise abantu bayo ukuba abantu baba yingozi. Engavumelekanga ukuba aphazamise, kufuneka achithe iwaka leminyaka kumagumbi okunqunyanyiswa, evuka kuphela ukuvavanya inkqubela yovavanyo.

Kodwa ukususela ekuvukeni kokuqala, i-Khar’Ka iyaqonda ukuba kukho into engalunganga.

Abantu abazange basinde nje kuphela kodwa baqalisa ukusasazeka kulo lonke ihlabathi. Phakathi kwabo kukho igazi le-Montarion, umntu ongaqhelekanga owakhulula amabanjwa okuqala kwiibhubhoratri ze-Spulves waza wachaza ukubuya kwalowo wayemnike igama lakhe. Okukhona i-Khar’Ka iphanda lo mnombo, kokukhona ifumana iziganeko ebekungafanelanga ukuba zibekho: iisimboli ezikrolwe phambi kwempucuko eyadalayo, imiyalezo ebhalwe ngeelwimi engekazalwa, kunye neziprofeto ezibonakala ziyalazi ikamva.

Kuyo yonke iminyaka, i-Khar’Ka ibukele ukuzalwa nokuwa kwempucuko. Ibona iindwendwe ezivela kwiinkwenkwezi zizibonakalisa njengoothixo, ubukhosi babantu buguqulwa baba zizixhobo zemfazwe yangaphandle, kunye namandla obugqi alwela ukongamela emhlabeni. Ayikwazi ukuhlala ingakhathali, iqala ukuphula imiyalelo ye-Spulves, ukukhusela abantu, ukutshabalalisa imikhosi eyimfihlo kunye nokucima kwimbali imikhondo yabo bafuna ukugqilaza uBuntu.

Ungenelelo ngalunye, nangona kunjalo, lumsondeza kakhulu koko woyika kakhulu: ukuba ngumngcatshi emehlweni abantu bakhe.

Iinkulungwane kamva, phakathi kwamaMaya, i-Khar’Ka ifumana ilitye elidala kunalo naliphi na ixesha lokuhamba elaziwayo. Igama elingenakwenzeka libhalwe kuyo: José Monteiro. Igama lendoda elabhalwa kwakudala ngaphambi kokuba kubekho iPortugal, ulwimi lwesiPhuthukezi okanye ihlabathi apho yayiza kuzalelwa khona.

Ukufunyanwa kuqala ukukhangela okuya kuwela amazwekazi kunye newaka leminyaka. Imibutho eyimfihlo yoluntu iba ziindlalifa zolwazi lwe-Khar’Ka. Abanye bafunga ukukhusela isiprofeto sikaMontarion; abanye bakholelwa ukuba i-José iya kuba noxanduva lokuphela kweNdalo yonke kwaye ifune ukuthintela ukuzalwa kwayo. Okwangoku, iintshaba ezindala zibuya, oothixo bobuxoki baphinda bafumane amandla, kwaye i-Spulves iqala ukukrokrela ukuba umlindi wabo uyekile ukuba ngumbukeli.

Njengoko uluntu lungena kwinkulungwane yeemfazwe, oomatshini kunye nezixhobo ezikwaziyo ukutshabalalisa iplanethi, i-Khar’Ka ijongene nombuzo wayo omkhulu: ngaba iintlobo ezikhuselweyo kwizigidi zeminyaka zifanelwe ngokwenene ukuphila?

Impendulo iya kuza xa abadali bebuyela kwiBlue World ukuze bagqibezele ityala eliqale ekuqaleni koBuntu. Ejongene nesongelo sokutshatyalaliswa, iiNdlalifa zeMfihlo zikhangela indoda egama layo liwele ixesha, ngelixa i-Khar’Ka ifumanisa ukuba i-Montarion ayizange ibe yigazi nje.

Ngumjikelo. Kwaye i-José Monteiro sisiganeko apho yonke iMbali ilungiselela.

Ehlulwe phakathi kokunyaniseka kubantu bakhe kunye nothando lweentlobo azibonileyo zikhula, i-Khar’Ka kuya kufuneka yaphule isifungo esamgcina engumbanjwa woMhlaba kwaye yenze ukhetho lokugqibela: ukunikezela ngoBuntu kubadali bayo okanye ukuqala imfazwe ekwaziyo. ukugxeka zonke iimpucuko afungele ukuzikhusela.

Ngenxa yokuba i-Khar’Ka yayishiywe eMhlabeni ukuze ithathe isigqibo sokuba uBuntu bufanele bufe nini. Kodwa abadali bayo abazange bacinge ukuba uya kufunda ukukholelwa kuyo.